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From Finnish Music Quarterly magazine 4/1999
Ernest Pingoud shapes the future
Russian-Finnish cosmopolitan and disciple of Scriabin
by Erkki Salmenhaara
The Russian-born composer Ernest Pingoud (b. St. Petersburg 14.10.1887 – d. Helsinki 1.6.1942) emigrated to Finland to escape the revolution in 1918 and spent most of his working life there. He became one of the champions of musical modernism in Finland at its height in the 1920s, together with Väinö Raitio and Aarre Merikanto.
On leaving school in 1906, Pingoud continued his musical studies with Hugo Riemann in Germany, also spending three years with Max Reger, who regarded him as one of his most talented pupils. But – possibly on his father's order – he also studied other subjects, such as mining and metallurgy, philosophy and literature at Jena, Munich, Bonn and Berlin. Despite his extensive musical studies, he chose as his main subject German literature and submitted a doctoral thesis entitled Der junge Goethe und die Romantik. This was not, however, approved, because some pertinent new source material came to light at the same time.
Even as a student Pingoud became launched on his significant literary career with the St. Petersburger Zeitung, for which he was musical correspondent in Berlin 1908–11 and for which he wrote concert and opera reviews in St. Petersburg 1911–14. The 12-volume series of essays Studien zur Musik der Gegenwart proves that he was extremely well informed about the new musical trends of the times. In the 1920s he continued his literary pursuits in Finland, mostly in the Swedish-speaking press. His command of Finnish was not good enough to allow him to publish in Finnish, and the few articles by him that did appear in Finnish were translations.
The first concert of works by Pingoud, given in Helsinki on November 16, 1918, marked the advent of modernism in Finnish music. Works displaying the influence of Strauss, Debussy and Scriabin, the Prologue symphonique, La dernière aventure de Pierrot, the piano concerto no. 1, Confessions, and, especially, the Danse macabre were the boldest music people in Finland had ever heard, and the composer was called futuristic, cubist, ultramodern, and even a musical Bolshevik (just as he had managed to escape from Bolshevism!).
Pingoud's copious output in the early 1920s is reflected in the high frequency of first performances. A second concert of his works followed in February 1919, a third in March 1920, a fourth in February 1922, a fifth in April 1924 and a sixth in April 1925. In addition to these he held successful concerts of his works in Berlin in 1923 and Viipuri in 1936. The Berlin concert included the first performance of his third piano concerto with Leonid Kreutzer as the soloist, and the other items on the programme were Un chevalier sans peur et sans reproche, the first symphony, Le prophète and Danse macabre. The reception was for the most part favourable. Die Zeit wrote that &this man – one of the most talented youngsters – undoubtedly deserves our full attention&.
Pingoud was fundamentally an orchestral composer, and his works mainly concentrated on the idealistic-symbolic symphonic poem in the spirit of Scriabin; his three symphonies also come close to symphonic poems. By contrast, the piano concertos represent a more traditional style showing the influence of Liszt and Rakhmaninov. The symphonic poems often have literary titles or mottoes, yet they cannot be regarded as descriptive programme music proper in the manner of Richard Strauss – to whom Pingoud took a critical attitude. The titles or mottoes are more in the nature of an introduction to the themes of the work and its spiritual world. Pingoud was at his most modern in his chamber music-like Five Sonnets,
which come close to the early aphoristic style of Schönberg, Berg and Webern. Atonality was, however, alien to Pingoud, and he also rejected neoclassicism.
The trilogy Cor ardens, Narkissos and Le chant de l'espace composed in the late twenties and early thirties are in simpler, more crystallised style. Pingoud's last two works, La face d'une grande ville and La flamme éternelle, were heard in Helsinki in the late 1930s. La face d'une grande ville is the first Finnish composition that may be classified as urban machine poetry. La flamme éternelle was premiered in honour of Pingoud's 50th birthday (!) in December 1938. Nikolai van der Pals, who conducted a number of his works, wrote in his review that &the composer's great talent is now at a stage that could lead to the highest possible goals&. At the end of the work the eternal flame blazes on in a C major chord in the large orchestra and giant organ, a chord which, in the tradition of Beethoven, gains victory over C minor.
Pingoud entertained a number of plans for large-scale works, among them a Scriabin-like Birth and Death of Prometheus and a fourth symphony, but they were not fulfilled before he threw himself under a railway engine in 1942. Like Arthur Honegger, he was a steam engine enthusiast. As a student he had been greatly impressed by Emile Zola's La bête humaine on the theme of an engine, and even in those days he thought the finest way to die would be under an engine.
Pingoud was an outstanding phenomenon in Finnish music. In the 1920s and 1930s there was scarcely a composer in Finland who did not write a single work on a theme taken from the national epic, the Kalevala, who did not attempt even a suggestion of a folk song arrangement and who, when the need to compose something in more popular vein came over him, did not write shimmies and foxtrots under a pseudonym. In his writings he took exception to narrow national strivings. National art is “art in its infancy&, he wrote in the magazine Ultra in 1922, describing Finnish music as follows:
“The Finnish music of today is marked by its battle with formal and, in a sense technical problems. In place of architecture we are offered rhapsody, in place of drama epic, in place of the universal Finnish, in place of nakedness a national costume.“
Erkki Salmenhaara
A more comprehensive article on Pingoud by Erkki Salmenhaara was published in the Finnish Music Quarterly Vol. 3/1989.
The following article was published in an anthology of Ernest Pingoud's writings collectively entitled ‘The Progress of Art' (Taiteen edistys), edited by Kalevi Aho in 1995. The articles had been translated from German, Russian and Swedish manuscripts by Seppo Heikinheimo. The essay Musical Progress appeared in the Montagsblatt der St. Petersburger Zeitung (Monday supplement of the St Petersburger newspaper) on April 18, 1911. Translated from the Finnish by Spencer Allman.
Musical Progress
All lovers of art, and they need not necessarily be connoisseurs of any kind, will certainly have noticed that no other art form at present is causing such a great stir as music. The reasons are to be found, on the one hand, in the nature of music itself, and, on the other, in modern-day audiences. Oscar Wilde once aptly remarked that music was the only art form that does not imitate nature. In other words, music is art the listener can accept without the need at the same time to measure or compare it intellectually, which, in any case, depends each time on the listener's individual intellectual faculties. This direct acceptance of a musical work is what characterises music as an art that is almost free of preconceptions, popular and accessible to all, and which, as a result, can aim primarily at mass effects in the grand style.
But there is another factor to consider here. Music is art that, compared with others, can portray emotions, their growth or decline, in the most intense manner imaginable. Theatre can obviously do that too, but only imperfectly: the spectators are always compelled to follow the details as they appear on stage, and are, in a sense, limited.
If I had to mention the art form that is the closest relation to music in this respect, it would be dance, the mimetic art of choreography. But this would be too lengthy a diversion.
If we adhere to both these points of view - music's ability to achieve mass effects and the way it portrays the emotions - then it follows that music exploits the path that brings the outside world to the listener in a way that no other art form does, which is to say it specifically plays on the nervous system itself. Karl Lamprecht has called the nineteenth century the century of stimulation, and quite rightly so, since all ‘cultured persons' today feel the existence of their nervous system without necessarily being neurotic in the remotest way. Modern day man demands nourishment for his nerves, just as he does for his body. He actually needs to feed his nerves.
This is typically associated with a craving for sensation, the appearance and a full flourishing of sensational material in general, in whatever art form it is, from variety to Strauss's Salome. Does not the very existence of this genre point to a very powerful need?
Because of this ‘nerve hunger' of our age, art, and, on the basis of what has been said, music in particular, has in a very natural way come to be welcomed as a fitting form of sustenance. Where there is much demand, there is also an abundant supply. The fact that producers are ever wanting to deliver something new, something ‘better', is just as natural a phenomenon as the fact that competition in the field is very beneficial and, above all, has a
very progressive effect.
This is all very crudely put, and based very much on superficial arguments on the significance of developments in contemporary music generally. I would now like to try and characterise what forms these developments have taken at the present time and who are their most outstanding representatives.
As we become more familiar with today's “modern& music, we realise that one of its key features is the enormous enthusiasm there is for it: an enthusiasm the other arts are not always a match for. This immense interest is mainly based on its emphatic powers of expression, which has led to the extraordinary growth of the orchestral machine, as the boundaries of harmonic expression have been pushed further back. A lack of craft, however, often directly emerges as a painful lack of musical plasticity. Speaking purely technically, there is always a very respectable level of artistic skill, and the instrumentation and orchestral colour are also brilliant. But then where everything falls down over and over again is the musical inventiveness to fix the listener's attention. The contrapuntal architecture has partly given way to a motif-like structure, and it has partly developed into the freest form of part-writing, which is hardly a term than can be used any longer to describe it.
As for the various directions modern music is taking, I would like to mention two of the major trends, which are seemingly not very different from one another as far as what they are trying to do is concerned. The results are nevertheless very different. The first direction is represented at its most outstanding by Richard Strauss, who sets out to depict some background event through musical means, without cheapening the programmatic aspects of the work in any way. The music might even serve the purpose of illustration, which is a trend that has its roots in the symphonic poems of Liszt and Berlioz.
The other trend is based more on absolute musical approaches. It does not renounce the idea of a programme, but the programme is only there to evoke an atmosphere, and the effects it achieves are purely musical in nature: the task of the music is not conditioned. As representatives of this movement we might mention the new French Impressionist School, along with their most important Slavic disciple, Alexander Scriabin.
Finally, with regard to the Modernists, with Max Reger in their vanguard, who, in his adherence to very traditional forms, fixes his gaze on contrapuntal/harmonic detail alone, there is nothing progressive or new. This can be regarded more as the decision of a certain phase in music, which is actually a reconfirmation and culmination of seeds already sown, with no opening up, however, of new perspectives.
The representatives of the first school open up broader horizons, though at the same time I would like to underline the great danger of the phenomenon of programme music that lurks in the movement that Strauss represents. In Strauss's works we can discern obvious warning signs of this danger, although he himself was the founder of the movement. If we follow his development as a musician from Guntram to Der Rosenkavalier we cannot fail to see that Strauss went from being a musician to a unique kind of hybrid, who, despite the evidence of his earlier works and a very subtle critical ability to distinguish between the
musically worthless and the musically valuable in his later and very last scores, unfortunately succumbs to writing works that are simply impossible to take seriously in musical terms. Instead, they simply have to be labelled “dross&: they are trivialities of the coarsest kind, but their obvious saving grace is their brilliantly dressed up orchestration. Strauss wants to describe and thus go beyond the borders of musical convention. He is, however, too great and fine an artist to let himself go to such extremes entirely. It is just that the score's colour is allowed to stray too far, although the whole great output itself does not necessarily suffer badly. But can we view this compromise lightly in musical terms? Perhaps with such a great artist as Strauss; but his epigones we censure severely, and in this way this movement has already had a suspended sentence pronounced upon it.
I will now move on to the second trend: the French Impressionists. Firstly, there are the miniaturists that often use pointillist techniques: painters of atmosphere in the true sense of the words. Let us cite some of Debussy's composition titles: Reflets dans l'eau; Et la lune descend sur le temple, qui fut; Poissons d'or; Masques; Hommage à Rameau. Colour is everything in these pieces; its finest hues, art sans rigeur, bursts of light, broken colours recalling the texture of plums in their softness, music for music's sake, the oddest harmonies, experiments in sound using harmonics, and the relinquishment of any sort of form, working on the principle that each mood seeks and creates its own.
Thus, a rather feeble, dry music would have been created, a sans rigeur art form, if it had not suddenly begotten a Phoenix. True, it is intoxicating, captivating: it grabs the listener, as it were, from behind. But it needed somewhere to go, a culmination point; otherwise it would have faded to a whisper.
The culmination came, and with it a life also: Scriabin. He is a child of this school, but has outgrown it. Poème de l'extase, piano sonata no.5, Prometheus and the opus numbers 52 and 57, are the finest, most elusive reveries composed in the manner of the French school. But there is much skill here too.
Scriabin is for me the highpoint of musical modernism. He wants to make Dionysian art, and, with Prometheus, he breathes the fire into the piece that makes it happen. What is there about the methods he applies to achieve his aims that makes them so exciting? Must not art employ the means it requires to serve its purpose? Nature too always makes its biggest impact by combining various sources of strength.
An unstoppable energy effervesces from Scriabin's music, an energy, in fact, that swings to the left (editors note: The musical avant-garde at the start of the century were known as the musical left), dragging us along in its wake. But if it provides nourishment for our nerves and lifts our generation, which is buried in materialism, to a level of ecstasy, we need do nothing else but surrender to this surging force, keeping any critical opinions to ourselves. In any case, history provides the best criticism, and often very quickly. It is a special quality of every advance in the intellectual arena that it veers strongly to the left. It has to come up with new ideas at a tremendous pace, so that ordinary conservative mortals and the sluggish masses generally wake up to what is happening, and score a hit. Later, when it seems the new ideas have a genuine vitality, the storm abates and followers appear on the stage to do the
tempering and toning down, and who change gold ingots into small coins.
At present we cannot really yet say whether what we are being offered in the name of modern music is genuine gold or just brightly polished gold leaf illuminated by a trichromatic electric light, which hypnotically shines in our eyes.
This music is still too young to be able to evaluate it. But in any event, it bears some internal relation to the spirit of modern art, to a spirit of nervousness and irritability, impulsiveness and subjectivity, which sets itself up to confront fashion, schools and the latest styles, to acquire its spirit and become one itself.
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From Finnish Music Quarterly magazine 4/1999
Please note that the texts are protected by the copyright laws. They are free for background use, but when referring to these texts or articles, please mention the author and FMQ magazine.
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